Unless we get the higher taste, we will be under the influence of maya perpetually

Submitted by Damaghosa das


Dec 19 1968 LA

Prabhupāda: It is learned from Vedic literature that… Of course, they are showing us, Lord Śiva, Lord Brahmā. They were also sometimes attracted by sense objects. Just like Lord Brahmā, his daughter Sarasvatī… Sarasvatī is considered to be the most perfect form of beauty, womanly beauty, Sarasvatī. So Lord Brahmā became enchanted by the beauty of his daughter just to show us the example that even personalities like Lord Brahmā sometimes become enchanted. This māyā is so strong. He forgot that “She’s my daughter.” Then to penance this, Brahmā had to quit the body. These stories are there in the Śrīmad-Bhāgavatam. Similarly, Lord Śiva also, when Kṛṣṇa appeared before him in Mohinī-mūrti… Mohinī means the most enchanting, beautiful womanly form. Lord Śiva also became mad after Her. So wherever She was going, Lord Śiva was chasing. And it is stated that while chasing Mohinī-mūrti, Lord Śiva had discharges. So these examples are there. As it is stated in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā duratyayā [Bg. 7.14]. The whole material energy is enchanting every one of us by this beauty, the womanly beauty. Actually, there is no beauty. It is illusion. Śaṅkarācārya says that “You are after this beauty, but have you analyzed this beauty? What is the beauty?” Etad rakta-māṁsa-vikāram. It is just like our student(s) Govinda dāsī and Nara-nārāyaṇa molding plaster of paris. At this time, there is no attraction. But this plaster of paris when it will be nicely painted, it will be so attractive. Similarly, this body is combination of blood and muscles and veins. If you cut the upper portion of your body, as soon as you see inside, it is all obnoxious horrible things. But outwardly so painted by the illusory color of māyā, oh, it looks very attractive. And that is attracting our senses. This is the cause of our bondage. We are being bound up by some false illusory beauty of this world. Mirage. The exact example is the mirage. What is mirage? Reflection of the sunlight on the desert appears like water. Where is water there? There is no water. The animal, thirsty animal, is after the mirage. “Oh, here is water. I’ll be satisfied.” Similarly we are hankering after, running after the mirage. There is no peace, there is no happiness. Therefore we have to divert our attention back to Godhead. Don’t run after this mirage. Just turn back to Godhead, back to Kṛṣṇa. That is our propaganda. Don’t divert your… Don’t engage your senses in the illusory material beauty. Just apply your senses to Kṛṣṇa, the real beautiful. That is Kṛṣṇa consciousness. Go on.
Tamāla Kṛṣṇa: “Lord Śiva once was in deep meditation, but when the beautiful maiden Pārvatī agitated him for sense pleasure, he agreed to the proposal and as a result Kārttikeya was born.”
Prabhupāda: Oh, here is Kārttikeya present. (laughter) Yes. Hare Kṛṣṇa. Go on. (laughter)
Tamāla Kṛṣṇa: “When Haridāsa Ṭhākura was a young devotee of the Lord he was similarly allured by the incarnation of Māyādevī.”
Prabhupāda: Now here is the difference. Lord Śiva, he is the greatest of the demigods. He was also allured by Pārvatī, and as a result of that attraction, this boy Kārttikeya was born. That was the, what is called, conspiracy of the demigods, that unless one son is born out of the semina of Lord Śiva, it is impossible to conquer the demons. So Kārttikeya is considered the commander in chief of the demigods. But here, another example. Haridāsa Ṭhākura. Haridāsa Ṭhākura was young boy, about twenty, twenty-four years old, and he was chanting Hare Kṛṣṇa, and the landlord in that village, he was very much envious of Haridāsa Ṭhākura. He conspired and engaged one prostitute to defy him. So the prostitute agreed and at dead of night, with very beautiful dress and she was young, and tried to captivate Haridāsa Ṭhākura. But he was not captivated. That is the difference. A Kṛṣṇa conscious person,even an ordinary person, not in the level of Lord Śiva or Lord Brahmā, he’s never conquered by māyā. But one who is not fully in Kṛṣṇa consciousness, either he may be Lord Śiva or Lord Brahmā, he’ll be conquered by māyā, what to speak of others. This is the position. Go on. “When Haridāsa Ṭhākura was a young devotee of the Lord…”
Tamāla Kṛṣṇa: “…he was similarly allured by the incarnation of Māyādevī, but Haridāsa easily passed the test because of his unalloyed devotion to Lord Kṛṣṇa. A sincere devotee of the Lord learns to hate all material sense enjoyment due to his higher taste for spiritual enjoyment in the association of the Lord. That is the secret of success.”
Prabhupāda: Paraṁ dṛṣṭvā nivartate [Bg. 9.59]. Param, if you get better thing, you give up inferior quality thing. That is our nature. Just like our students, American students, they were all accustomed to meat-eating. But now another student, she is preparing the sweetballs, ISKCON balls, and they are forgetting meat-eating. They do not like any more meat-eating. They have got better engagement, sweetballs. (laughter) Similarly, that is the way. When you get better engagement… We are hankering after pleasure. Ānandamayo ‘bhyāsāt (Vedānta-sūtra 1.1.12). Every living entity is seeking after pleasure. That is his nature. You cannot stop. If you stop… Just like a child is seeking after some enjoyment, he’s breaking something, enjoyment. But he does not, that… He is breaking, but he’s simply enjoying that breaking. Similarly, we do not know what is enjoyment in this material concept of life. We are breaking and building. In your country I have seen in several places. Nice building is dismantled, and again, in that very place, another building is raised. You see? Breaking and building. Breaking and… “Oh, this building is old. Break it.” The same childish play. You see? Simply wasting engagement, valuable time of this human form. Breaking and building, breaking and building. “This motorcar is useless. Another ’69 model.” And thousands of people are engaged in that ’69 model. You see? What is that? In essence, the breaking and building, breaking and building. Just like the child. You see? So unless one has got better engagement, Kṛṣṇa consciousness, surely they will be engaged in this breaking and building, breaking and building. Childish engagement. Paraṁ dṛṣṭvā nivartate [Bg. 9.59]. And so far our students of Kṛṣṇa consciousness, they are trying to get two hours more than twenty-four hours. They have got so much, so many engagements.


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